{"id":197,"date":"2015-08-21T23:21:16","date_gmt":"2015-08-21T22:21:16","guid":{"rendered":"http:\/\/www.sectionclinique-rennes.fr\/nuevo\/?page_id=197"},"modified":"2015-09-26T12:35:41","modified_gmt":"2015-09-26T11:35:41","slug":"197-2","status":"publish","type":"page","link":"http:\/\/www.sectionclinique-rennes.fr\/nuevo\/themes\/2012-2013\/197-2\/","title":{"rendered":"S\u00e9minaire du Cercle"},"content":{"rendered":"

<\/h3>\n

L\u2019inconscient et le corps\u00a0<\/strong><\/span><\/h3>\n

 <\/p>\n

C\u2019est le corps de l\u2019hyst\u00e9rique, comme le lieu d\u2019une \u00e9criture \u00e0 d\u00e9chiffrer, qui ouvre \u00e0 Freud la d\u00e9couverte de l\u2019inconscient.<\/p>\n

Pour le Freud des d\u00e9buts, le corps de ses jeunes malades est un corps souffrant, affect\u00e9 de sympt\u00f4mes dont le d\u00e9chiffrage conduit \u00e0 des gu\u00e9risons prodigieuses. Le psychanalyste est l\u2019artisan g\u00e9nial de ces r\u00e9conciliations du psychique et du somatique\u00a0: en ce temps-l\u00e0 le corps et l\u2019inconscient voyageaient de conserve et en bonne entente. L\u2019inconscient est le lieu d\u2019un savoir insu, dont le corps est le r\u00e9pondant\u00a0symbolique\u00a0docile.<\/p>\n

Mais rapidement \u2013 dans les ann\u00e9es 20\u00a0– quelque chose vient entraver le bon d\u00e9roulement des cures\u00a0: les patients semblent refuser de gu\u00e9rir et les sympt\u00f4mes r\u00e9sistent \u00e0 l\u2019interpr\u00e9tation. Le corps et l\u2019inconscient se liguent contre l\u2019analyste\u00a0: l\u2019inconscient se ferme et le corps reste le si\u00e8ge de maux insensibles aux mots. La belle unit\u00e9 sp\u00e9culaire du corps \u2013\u00a0imaginaire, s\u2019est durablement fissur\u00e9e, le corps reste morcel\u00e9 et l\u2019inconscient s\u00e9par\u00e9 d\u2019un vivant qui l\u2019exc\u00e8de et lui \u00e9chappe.<\/p>\n

Il y a bien hiatus dans la pulsion, ce \u00ab\u00a0concept limite entre le psychique et le somatique, repr\u00e9sentant psychique des excitations, issu de l\u2019int\u00e9rieur du corps et parvenant au psychisme [\u2026]\u00a0\u00bb, que Lacan\u00a0traduira\u00a0soixante ans plus tard par cette formule ramass\u00e9e\u00a0: \u00ab\u00a0Les pulsions c\u2019est l\u2019\u00e9cho dans le corps du fait qu\u2019il y a un dire.\u00a0\u00bb Quelque chose reste d\u00e9finitivement inarticulable, les dits de l\u2019interpr\u00e9tation ne soumettent ni l\u2019inconscient, ni la satisfaction du corps.<\/p>\n

Lacan reprendra les choses l\u00e0 o\u00f9 Freud les avait laiss\u00e9es, puis, \u00e0 l\u2019inconscient comme savoir chiffr\u00e9 s\u2019ajoutera l\u2019inconscient comme lacune, r\u00e9pondant en \u00e9cho aux b\u00e9ances du corps sexu\u00e9. Lacan d\u00e9connecte partiellement l\u2019inconscient et le corps du signifiant pour les rapporter \u00e0 la cause, c\u2019est-\u00e0-dire au r\u00e9el, \u00e0 ce qui sp\u00e9cialement n\u2019est pas symbolisable.<\/p>\n

La jouissance est le nom de ce r\u00e9el oppos\u00e9 au langage, qui lui\u00a0ek-siste\u00a0et se concentre sur les bords du corps.\u00a0Avec le S\u00e9minaire \u00ab\u00a0Encore\u00a0\u00bb, la perspective s\u2019inverse et se d\u00e9place. \u00ab\u00a0La jouissance est partout.\u00a0\u00bb (1)<\/p>\n

Lacan soulignera deux aspects de la jouissance\u00a0: la jouissance de l\u2019inconscient, du signifiant, n\u2019est pas la m\u00eame que la jouissance du corps propre.\u00a0\u00ab\u00a0Le sympt\u00f4me [\u2026] est alors la fa\u00e7on dont chacun jouit de l\u2019inconscient [\u2026]\u00a0\u00bb (2)\u00a0tandis que le corps, lui, se jouit (3).<\/p>\n

Le\u00a0parl\u00eatre\u00a0vient \u00e0 la fin de l\u2019enseignement de Lacan remanier cet assemblage du corps et de l\u2019inconscient, mais en le subvertissant. \u00ab\u00a0C\u2019est tout de m\u00eame ce qu\u2019il a appel\u00e9 le parl\u00eatre o\u00f9 la fonction de l\u2019inconscient se compl\u00e8te du corps. [\u2026] pas du corps symbolis\u00e9, pas du corps imaginaire,mais de ce qu\u2019il a de r\u00e9el.\u00a0\u00bb (4)<\/p>\n

\n
1.\u00a0Miller J.-A., L’Orientation lacanienne<\/em>, \u00ab\u00a0Le partenaire-sympt\u00f4me\u00a0\u00bb
\n2. Lacan J.,\u00a0Le s\u00e9minaire, Livre XXII<\/em>, \u00ab\u00a0RSI\u00a0\u00bb, le\u00e7on du 18 f\u00e9vrier 1975, non publi\u00e9
\n3.\u00a0Lacan J.,\u00a0Le S\u00e9minaire, Livre XX<\/em>, \u00ab\u00a0Encore\u00a0\u00bb, le\u00e7on du 19 d\u00e9cembre 1972
\n4.\u00a0Miller J.-A., cours du 27 janvier 1999, non publi\u00e9<\/h6>\n
\n

Liens vers les autres pages du th\u00e8me :<\/span><\/p>\n

S\u00e9minaires\u00a0th\u00e9oriques<\/a><\/p>\n

S\u00e9minaires de textes<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

L\u2019inconscient et le corps\u00a0   C\u2019est le corps de l\u2019hyst\u00e9rique, comme le lieu d\u2019une \u00e9criture \u00e0 d\u00e9chiffrer, qui ouvre \u00e0 Freud la d\u00e9couverte de l\u2019inconscient. Pour le Freud des d\u00e9buts, le corps de ses jeunes malades est un corps souffrant, affect\u00e9 de sympt\u00f4mes dont le d\u00e9chiffrage conduit \u00e0 des gu\u00e9risons\u2026<\/p>\n

Continue reading<\/span><\/i><\/a> <\/p>\n","protected":false},"author":5,"featured_media":0,"parent":85,"menu_order":6,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-197","page","type-page","status-publish","hentry"],"yoast_head":"\nS\u00e9minaire du Cercle - La Section clinique de Rennes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.sectionclinique-rennes.fr\/nuevo\/themes\/2012-2013\/197-2\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00e9minaire du Cercle - La Section clinique de Rennes\" \/>\n<meta property=\"og:description\" content=\"L\u2019inconscient et le corps\u00a0   C\u2019est le corps de l\u2019hyst\u00e9rique, comme le lieu d\u2019une \u00e9criture \u00e0 d\u00e9chiffrer, qui ouvre \u00e0 Freud la d\u00e9couverte de l\u2019inconscient. 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